The Third Scrutiny: Call to Abundant Life
This week we celebrate the third and last Scrutiny with our elect who are preparing to be baptized at the Easter Vigil. Their time of pre-baptismal preparation is quickly coming to an end and the Sacred Triduum is fast approaching. The Gospel for the Third Scrutiny recounts Jesus’ greatest and final sign before his death and resurrection: the raising of Lazarus from the dead. This is the scrutiny of life. The Elect are asked, together with all of us who pray for them and celebrate the Rite with them, to make a fundamental choice. Will we chose the path of life or will we chose the path of death?
In the Gospel, Lazarus is dead already four days. His body is rotting. The tomb is sealed. He is gone. His sisters had called for Jesus to come while Lazarus was gravely ill but still alive and Jesus arrived too late. Or so they thought. Jesus must push Mary and Martha to the limits of their faith in Him. Can they truly believe that Jesus is the resurrection and the life? Can their faith in Him be stronger even than the stone tomb, with its huge rock sealing it and the darkness and death lying within?
“Lazarus come out!”
Jesus does not drag Lazarus out of the tomb. He calls him out. Lazarus must hear the Lord’s voice and he must abandon his tomb. He must come out of the darkness and decay within.
This Sunday we pray that the Elect will make the same choice. The path of the Gospel offers life. The path of this world devoid of God leads only to death. It would seem that the choice would be easy, but it is not and that is why during the scrutinies we pray for them to make the right choice. The tomb has a seductive safety and reality, as does sin: wealth and money are real and they make people feel safe and secure, but can wealth save anyone from death? Anger and violence are real and they make people feel good at times, but do they give anyone the serenity that comes with peace and patience? Prejudices are real and they make people feel superior to others, but do they real cure anyone’s sense of inadequacy? Lust and gluttony offer real pleasures but does using other people and the good gifts of God’s creation for my selfish amusement really offer meaning and joy? Do any of these cure the ache in our hearts that there must be more to this life that God has given us than a slow march to the dark tomb?
No, but their attraction is strong, and so we pray for help. We pray that the Spirit lets us hear the voice of Christ calling us: “Come out!” Come out into the light, come out into life, come out into love, into peace into justice, into mercy, into forgiveness, and into all the joy that God promises us. God did not create us for death. He created us for life –abundant life. The final scrutiny asks us all, as Good Friday and Easter approach: will we choose life no matter what the cost?
-Joseph Nuzzi,
Director of Evangelization
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Stewardship: Caring for God’s Creation – Evangelii Gaudium: Chapter 1
Sometimes we are tempted to find excuses and complain, acting as if we could only be happy if a thousand conditions were met. To some extent this is because our “technological society has succeeded in multiplying occasions of pleasure, yet has found it very difficult to engender joy.
I can say that the most beautiful and natural expressions of joy which I have seen in my life were in poor people who had little to hold on to. I also think of the real joy shown by others who, even amid pressing professional obligations, were able to preserve, in detachment and simplicity,a heart full of faith. In their own way, all these instances of joy flow from the infinite love of God, who has revealed himself to us in Jesus Christ. I never tire of repeating those words from Benedict XVI…”Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person,which gives life a new horizon and a decisive direction.”
-Pope Francis
The Pastor’s Corner
Martha and Mary were good friends of Jesus and some of his first and most faithful disciples. We hear in today’s Gospel that their brother Lazarus, also a friend of Jesus, has fallen ill. By the time Jesus arrived, Lazarus had died and was already been in the tomb for four days. This doesn’t stop Jesus. What follows is rather touching because Jesus goes directly to the tomb and calls out,“Lazarus, come out.” To everyone’s surprise, Lazarus, alive, comes out. From this comes the famous proclamation of Jesus, “I am the resurrection and the life, whoever believes in me, even if he dies,will live…” With Jesus much is possible.
Each week I give you the latest report that I have received from the Cardinal’s Appeal Office. We are slowly but steadily moving along toward our goal. I am grateful for those people who have already given to the Appeal, many very generous in their donations. Whatever you can afford or are willing to sacrifice is greatly appreciated. If you have put the Cardinal’s Appeal donor envelope aside or lost yours, there are envelopes available in church. Take one and either give an outright gift or make a pledge.You may also do this online at cardinalsappeal.org. (Please indicate “St. Francis of Assisi, New York” as your parish).
Thank you!
-Fr. Andrew Reitz, O.F.M.
The Scrutinies and the Reality of Evil
Last Sunday we celebrated the first of the three Scrutinies with our elect who are in their final weeks of preparation for Baptism. The first scrutiny calls them to turn away from the lure of false promises which bombard us offering to quench our thirst, and to drink fully from the life-giving Spirit of Christ himself. This Sunday we will celebrate the second scrutiny: the scrutiny of light which calls us not to be blind to the reality of sin and evil.
The gospel reading for the second scrutiny is the cure of the man born blind. In the reading we hear talk about sin, innocence, seeing and blindness. All of the scrutinies challenge us to look at sin and sinfulness. The second scrutiny is particularly pointed in focusing our gaze on the reality of evil. Why do we do this? What is the point of taking three weeks before Easter to focus our gaze on sin? The answer is that evil is real. It is seductive. It is powerful and it needs to be resisted. In the gospel there is the physical blindness of the innocent man who is cured and the spiritual blindness of those who are quick to accuse others of sin but refuse to see their own.
Blindness to our own sinfulness is dangerous. Everyone sins. No one but Jesus himself is without sin. The difference between someone who seeks God’s kingdom and someone on a different path is that the saint admits their sinfulness and tries to do better. This takes humility before God and each other as well as fortitude and an openness to grow. The opposite is to be blind to our own failings, to believe that we never do anything for which we must apologize, and that all of our thoughts and actions are perfectly fine. This stems from pride and arrogance.
The scrutinies not only make us to look at our own sinfulness, but they challenge us to also look at the evil that exists in our world. There is a dangerous blindness when we refuse to see the structures of injustice that pervade the world. No one is really born into the world with a “clean slate.” Some are born with wealth or are born to the right family, in the right country, speaking the right language, etc., and this gives real advantages. Others are less fortunate. Some are born in a poor country, or to a poor family. Their lives will be an up hill battle. There is an unfairness and injustice in the world that touches us the moment we arrive. This is part of the mystery we call “original sin.”
The scrutinies also call our attention to the structures of inherited sin and injustice. As followers of Christ we are not only called to strive for greater personal integrity, we are also called to fight the evil that exists in the social, political and economic arenas. Christ calls us to build a world of greater justice, peace and opportunity which benefits all people, not just the rich and the powerful. The task is daunting. It can seem almost impossible, but that is why during the scrutinies, we pray to the Father to give the elect, and all of us, the strength of the Holy Spirit to fight evil in all of its manifestations. Evil is powerful and we must not be blind to it. But God is more powerful by far. We do not fight this fight alone; we fight with Christ who has already won the victory.
-Joseph Nuzzi, Director of Evangelization
Next week: The Third Scrutiny: Call to Abundant Life
The Pastor’s Corner
Jesus and the man born blind is the focus for today’s Gospel on this Fourth Sunday of Lent. Reading through this lengthy Gospel, you will notice that it is filled with many people who are blind. Perhaps they may not be physically blind, but their refusal to attempt to understand who Jesus is can be seen over and over again as the disciples, the neighbors, and the Pharisees ask question after question of the “blind” man. Some want to “see” and others just want to refuse that Jesus could heal this man. There is a good lesson for all of us about our being blind. All of us suffer from this condition, but remember, Jesus can open our eyes…and our heart.
Lent is moving along quickly. Here we are at the Fourth Sunday. On Friday of this week, March 31, we will have our Communal Penance Service, Pardon and Peace. It begins at 7:00 PM with a Scripture Service, followed by individual confession of sins. There will be a number of confessors available for anyone who would like to confess one to one. It is an inspiring service when we gather as a community of sinners to be healed by the gracious love of God, who “never tires of forgiving us” as Pope Francis has reminded us.
A reminder that if you prefer to go to confession during the week, we have extra confessors each day. Don’t wait until Holy Week.
-Fr. Andrew Reitz, O.F.M.
Feasts of St. Patrick and St. Joseph: Saints of Immigrants and Immigrant Saints.
This weekend we will celebrate two important saints in the life of the Church of New York: St. Patrick, our patron saint, and St. Joseph, the husband of Mary and foster father of Jesus.
These two feasts underscore the fact that the Church of New York is essentially a church of immigrants.
St. Patrick is one of the patron saints of Ireland, and when the Irish Catholics immigrated to the United States in the 19th century they brought with them their devotion to this great 5th century saint. Patrick immigrated to Ireland from his home in Britain and is credited with bringing Christianity to that country. When New York’s first cathedral was dedicated in 1815, old St. Patrick’s on Mott Street, the diocese was placed under the patronage of St. Patrick. To this day St. Patrick’s day is a huge celebration for our city. St. Patrick’s feast day is March 17th. Below is the famous prayer called the “Breastplate of St. Patrick.”
The second feast we celebrate this time of year is the Feast of St. Joseph on March 19th. Joseph barely needs an introduction. He was immensely important in welcoming the Son of God into the world and protecting His mother Mary. Joseph is remembered for his strength, obedience, faith and his simplicity. Joseph is the silent saint. In the gospels we never hear Joseph speak. All we know about him is that he was a carpenter who was engaged to Mary. When Mary was found to be pregnant he trusted the angel’s message and married her despite the fact that the child wasn’t his. Joseph’s life wasn’t always easy. He had to migrate to Egypt to protect his family, and then live in fear that enemies of Jesus might still seek the child’s life. And yet Joseph lived a simple life: he was a husband, a father, and a worker. His life resembles the lives most of us live: quite, normal lives striving to do the will of God. Maybe it is for this reason that he was named the patron saint of the universal Church. In many catholic countries, St. Joseph’s day is also celebrated as “Father’s day.” In New York, devotion to this great saint was brought from Europe by the mass waves of immigrants from Italy in the late 19th and early 20th century.
May St. Patrick and St. Joseph, whose devotions were carried to the new world in the hearts of immigrants fleeing from poverty and oppression pray for immigrants today who come to our shores seeking refuge and opportunity. And may these great saints, who were immigrants themselves, pray for us that those of us who are established here may welcome with open hearts the newly arrived immigrants in our midst.
Here is the famous Breastplate of St. Patrick, a prayer attributed to the Saint who lived in the 5th century.
I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.
I arise today
Through the strength of Christ’s birth with His baptism,
Through the strength of His crucifixion with His burial,
Through the strength of His resurrection with His ascension,
Through the strength of His descent for the judgment of doom.
I arise today
Through the strength of the love of cherubim,
In the obedience of angels,
In the service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of patriarchs,
In the predictions of prophets,
In the preaching of apostles,
In the faith of confessors,
In the innocence of holy virgins,
In the deeds of righteous men.
I arise today, through
The strength of heaven,
The light of the sun,
The radiance of the moon,
The splendor of fire,
The speed of lightning,
The swiftness of wind,
The depth of the sea,
The stability of the earth,
The firmness of rock.
I arise today, through
God’s strength to pilot me,
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptation of vices,
From everyone who shall wish me ill,
afar and near.
I summon today
All these powers between me and those evils,
Against every cruel and merciless power
that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man’s body and soul;
Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me an abundance of reward.
Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.
I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.
Welcome to the Scrutinies
This Sunday at the 5:00 PM Sunday liturgy, the Church of St. Francis of Assisi will celebrate the first of three special, intense prayers over those in our community preparing to be baptized this Easter. These prayers, called the “Scrutinies,” capture the very heart of the spirituality of Lent. We began this sacred season marking our heads with ashes and hearing the exhortation: Repent, and be faithful to the Gospel!
Lent calls us to a turning, in Latin, a conversion. The prayer, fasting and almsgiving of Lent are meant to strengthen our conversion away from sin and toward a deeper commitment to Christ. The scrutinies distill this journey into three intense liturgical prayers on the third, fourth and fifth Sundays of Lent. Each scrutiny is composed of three parts: solemn silent prayer for the Elect followed by spoken intercessions for their conversion, a prayer of exorcism that they might turn away from evil, and the laying on of hands where the priest calls down the Holy Spirit to help them be faithful to the Gospel. All of this is to scrutinize the readiness of the Elect for their Baptism, Confirmation and Eucharist.
We should make no mistake here: we are not scrutinizing anyone. It is God who scrutinizes His Elect, sifting through what needs to be left behind and strengthening what is good in his people. God scrutinizes all of us in just the same way. As Psalm 139 says, God knows us and He probes us.The scrutinies are celebrations for all of us. Certainly we are invited to pray for the Elect, but also pray for ourselves that we too may be more faithful disciples. We must open ourselves to be scrutinized by God so that we might turn away from our sin and ask God to strengthen all that is upright, strong, and good in us.
The First Scrutiny is the scrutiny of water. This week we hear the Gospel of the Woman at the Well. There are references to thirst in the reading: physical thirst as well as spiritual thirst. Jesus is thirsty. The woman is thirsty. There is water that quenches for a time. There is living water that quenches thirst for eternity. The first scrutiny invites us to examine ourselves: what do I really thirst for? Am I thirsty for the things that the world offers that will not really quench my thirst: Money? Fame? Power? Beauty? Status? The water from these wells do not really quench our thirst. Or are we thirsting for the Living Water which Christ offers? Love, Peace, Justice, Patience, Gratitude, Mercy, Faithfulness…?
As we pray for our Elect this week, maybe we can ask also ourselves: From which well do we spend our time and energy filling our bucket? Are we seeking water that does not satisfy? Or are we seeking the Living Water only Christ can give?
-Joseph Nuzzi,
Director of Evangelization
Next week: The Scrutinies and the Reality of Evil
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