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The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. This belief is the foundation of all the principles of our social teaching. In our society human life is under direct attack from abortion and euthanasia. The value of human life is being threatened by cloning, embryonic stem cell research and the use f the death penalty. The intentional targeting of civilians in war or terrorist attacks is always wrong. Catholic teaching also calls on us to work to avoid war. Nations must protect the right to life by finding increasingly effective ways to prevent conflicts and resolves them by peaceful means. We believe that every person is precious, that people are more important than things, and that the measure of every institution is whether it threatens or enhances the life and the dignity of the human person.

Gaudium et Spes 1965: Whatever insults human dignity such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children as well as disgraceful working conditions where men are treated as mere tools for profit, rather than as free and responsible persons, all these things and others of their like are infamies indeed. They poison human society…

The vacancy created by the death of Father Anselm Kennedy on June 12, 1929 was soon filled by the appointment of Father Mathias Faust, who was the Guardian of the Franciscan community at 31st Street since 1925. In 1931 he would be elected to serve as Minister Provincial for a third term, but during his two short years as Pastor he managed to plan and complete the lower church known as the National Shrine of Saint Anthony of Padua.

When the construction of the lower church was first conceived by Father Mathias, there immediately arose among the artists the idea of bringing to American soil something of the style of the medieval Franciscan sanctuaries. The execution of this idea in the crypt of St. Francis of Assisi was proclaimed as a work of art unequaled in its beauty.

Shortly after the lower church was dedicated on November 1, 1931, a perpetual Christmas Crib was installed. The glass-encased shrine reproduces three distinct scenes in the life of the infant Jesus: the Nativity, the Flight into Egypt, and the Hidden Life of the Holy Family in Nazareth. In a vault of blue sky over the crib are hundreds of twinkling stars. The alcove is which the crib is set is separated by a large glass panel with a kneeling bench placed before it. Within the crib is a relic taken from the grotto of the Nativity in Bethlehem. The statues of the crib were made by the Liturgical Art Company of Munich, Germany. While it is common for all Catholic churches to have a Nativity scene during the Christmas season, many of the Franciscan churches in Europe have a year-round crib as a permanent reminder of St. Francis’ devotion to the Christ Child and the first Christmas Crib he built at Greccio in 1223. The Incarnation remains central to Franciscan spirituality and devotion, and this is symbolized by the presence of the perpetual crib in the lower church.

This series of articles on the history of our parish is adapted from the writings of Fr. Flavian Walsh, O.F.M., Pastor from 1985-87.

175th Anniversary Raffle

$1,000 First Prize
$500 Second Prize
$250 Third Prize

Tickets are $5.00 each or 5 for $20.00

On sale at the reception desk in the lobby of St. Francis House

The drawing will be held at the Gala on September 20

You do not have to be present to win.

Below is a table comparing July 2018 collections to our current July 2019 collections.

As you can see our collections have gone down and we are not making our budget.

We need everyone to do their part to keep St. Francis on firm financial ground.  The best way to use this is to make your offering using our online giving system.

You can sign up for online giving HERE.

We ask all of our members and visitors to offer the equivalent of ONE HOUR of their weekly salary per week to support the mission of the church.  This comes to a tithe of 2.5%

Thank you to all of you who are already doing your part.

St. Luke’s Gospel for today says: “Strive to enter through the narrow gate…” Jesus was responding to a question from his disciples when they asked: “Lord, will only a few people be saved?” Jesus invites us all to listen to him, to pay attention to him, to learn from him, and ultimately to choose to follow him and to have that choice show forth in our day to day living. It is a choice; it is a day-to-day choice. This choice makes us who we are. We know, as Jesus knew, that not all people have made that choice, or that they are lukewarm in their following of him. The gate is not narrow for those who have chosen Jesus as their way, their truth and their life. It is interesting that the Lord’s call “Come, follow me” is not a call given only once. Throughout our lives he repeats it, especially when we may find life confusing or difficult or even when we are getting lukewarm. The call is there when we listen.

Please join me in welcoming Bro. James Hamilton, C.F.C., who will be speaking at all Masses for the Society for the Propagation Faith. This Office assists missionaries in bringing the Good News of the Gospel to people throughout the world.

Congratulations to our Franciscan Brothers, Javier del Angel de los Santos, and Roberto Serrano, who made their solemn profession of vows at St. Francis Church this weekend. This is a commitment to live the Franciscan way of life for the rest of their lives.

A new feature in our weekly bulletin for the next few weeks will be Themes from Catholic Social Teaching. These themes come from a treasure of documents that go back to the late 1800’s on various themes that have been dealt with by each of the Popes. They respond to various issues in society from the point of view of what the Scriptures and church tradition have to say. The principles contained in these documents are based on Sacred Scripture. The first of these themes is included in today’s bulletin.

-Fr. Andrew Reitz, O.F.M

The Provincial Chapter of 1925 elected Fr. Benvenutus Ryan, O.F.M. to succeed Fr. Mathias Faust, O.F.M. as Minister Provincial. The same Chapter appointed Fr. Mathias to be guardian of St. Francis Friary, as Fr. Anselm Kennedy, O.F.M. had completed his second term. However, in recognition of his excellent pastoral ministry, Fr. Anselm remained as pastor at 31st Street. He continued to improve the parish properties and to provide for the ever increasing numbers of clients who flocked to the church. Early in 1929, sickness forced the energetic friar to relax the intensity of his efforts. He sought treatment at a Michigan hospital, but when he perceived no noticeable improvement, he begged to be taken back to New York. He was taken directly from the train to St. Francis Hospital in the Bronx, where he died later on the eve of the Feast of St. Anthony, June 12, 1929.

The funeral of Fr. Anselm was the largest ever held in St. Francis Church until that time. Practically every parish in the city was represented. The funeral took place on June 17, 1929 with Patrick Cardinal Hayes presiding. There was genuine sorrow at the funeral Mass for the kindly friar who had looked out for the welfare and comfort of those who attended his church. Many in the congregation wept openly. This was the friar who would look for empty seats for those he found standing, or erect provisional confessionals when people had to wait too long. This was the friar who always put the convenience of others before his own, and who knew them by name. The death of this gently friar was a great loss to the people whom he loved and knew so well.

Fr. Anselm left a vibrant spiritual center in the midst of New York’s largest department stores, grand hotels, subways and railways. The thousands of people streaming day after day from these various locations found a true spiritual oasis. The noonday Mass, the confessionals and the various devotions were crowded with grateful worshippers. The church parlors were filled with people seeking advice, consolation or instruction. Eight public Masses were offered daily, and on Sunday 14 Masses were available.

At the side altars, during the age before concelebration, visiting bishops and priests could be seen offering Mass every half hour. Novenas and spiritual devotions were well attended, and confessions were heard throughout the day. In 1934, during the Great Depression, it was ascertained that 350,000 confessions were heard by the friars. Though not the largest church in New York City, St. Francis of Assisi had become the most popular and busiest house of worship in the world.

This series of articles on the history of our parish is adapted from the writings of Fr. Flavian Walsh, O.F.M., Pastor from 1985-87.